Curious About Traditional Cambodian Clothing?

Traditional Cambodian Sampot Phamuong

Traditional Cambodian Clothing have a rich history and culture.
The Country’s daily and individual clothing are central to their way of life and provide lavish artistry in different settings. Cambodian clothing adds a paintbrush of exquisite design and color to their fertile countryside and towns.

Traditional Cambodian wear

Khmer wedding traditional clothes for both Men and women slip on the following types of wear: Cambodian men typically wear cotton or silk shirts with small sleeves. khmer traditional clothes for men were wear cotton trousers as good. Cambodian women customarily wear a sarong which included with silver and gold threading and a sarong. A sarong and sampot is a long fabric piece, which is commonly wrapped around the waist and worn by the men and women in South East Asia

The sampot is Khmer traditional cloth. Also, it is an integral part of the nation’s soul. It has merit with other countries in the region but remains a original part of Cambodian heritage. There are several variations; most of which focus on social class. The sampot measures 5-6 feet long, and each end is sewn together. The sampot originated in the Funan Era. In that time, a Khmer king requests his people to wear the sampot at the behest of Chinese diplomats .
Upper and middle-class women primarily wear the sampot chang kben. It resembles a pant more than a skirt. The sampot chang kben is over 9 feet long and 3 feet wide. It is circle the waist and pulled from the body. Then, a knot is joined. The knot is drawn between the legs and held by a belt. These days, it is worn by all women of all classes on special occasions.

The sampot phamuong is another time Cambodian glory textile.  There are 52 colors used in sampot among. 22 needles are used to construct the fabric. Basically, it has floral and geometrical motifs. The Cambodian yellow silk, a prized regional specialty, is used with this clothing issue.

The sampot hol is another national cloth which comes in two varieties: one is a wrapping skirt which uses a conventional technique, and the other is a twill weave. A twill weave involves a different color on each side of the cloth. This design is original to Cambodia and is celebrated for its splendor worldwide. The spot hol dress was influenced by the Indian patola silk cloth. The sampot hol possesses more than 200 patterns using red, brown, yellow, blue, and green. Like the sampot phamuong, the sampot hol’s motifs are gemotric, floral, and animal.

A krama scarf differentiates Cambodian cloth from surrounding countries such as Laos and Vietnam. Checkered kramas are frequently donned underneath the hats worn by farm workers. Krama’s can be used for most anything, such as baby carriers, pillow covers, decorations, and drying a work day’s sweat. Although mainly a rural resource, urban Cambodians use them as well. You will see lots of krama being marketed at the Old Market or the Central Market.

Traditional Khmer wedding outfit

In Khmer wedding, it has a much of Cambodian wedding ceremony timeline held in chronological orders. They provide the historical roots accompany to the Buddha’s period which ended ages ago. Based to a book “Khmer Wedding Rules” of Oknha Nov, it puts that in ancient Khmer wedding acts, people perform a music describing God Vesandor Borom Pothisat arranging the marriage between their children – Chealy and Kroesna. And many other songs are about the marriage arrangement of God intervention and Seda. Oknha Nov wrote that the current wedding preparations are arranged according to the rules drawn up by King Preah Chey Chesda Thebdey.

Setting-the-date cambodian wedding knot tying ceremony and the husband holding the scarf are told that Prince Thaong was married to Princess Tovey, a daughter of the sea dragon king. After setting the date already, Tovey had to come with him to her parent at dragon world, so the sea dragon’s wife questioned the prince to hold her scarf to work into the dragon world. In the meanwhile, the dragon king authorized his man to kill the prince at the gate to know the prince’s ability. But the daughter had already known this; hence, she change and make herself as the Prince by replaced her skirt, and it was wearing on the prince instead so that the killer man was not able to murder the prince. That is why in the ongoing Khmer wedding it was watched that there is clothes change between the couple, and the groom holding the bride’s scarf into the room, accompanied by “Phat Cheay and Neang Neak” songs, etc.

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